Monday, October 08, 2007

Things you forget living in Japan - Columbus Day.

Ah, history.

Too bad there's nothing we could possibly learn from it...

Columbus Day Celebration?:
"...When Columbus and his crew arrived on their second visit to Hispaniola, however, they took captive about two thousand local villagers who had come out to greet them. Cuneo wrote: "When our caravels… where to leave for Spain, we gathered…one thousand six hundred male and female persons of those Indians, and these we embarked in our caravels on February 17, 1495…For those who remained, we let it be known (to the Spaniards who manned the island's fort) in the vicinity that anyone who wanted to take some of them could do so, to the amount desired, which was done."

Cuneo further notes that he himself took a beautiful teenage Carib girl as his personal slave, a gift from Columbus himself, but that when he attempted to have sex with her, she "resisted with all her strength." So, in his own words, he "thrashed her mercilessly and raped her."


While Columbus once referred to the Taino Indians as cannibals, a story made up by Columbus - which is to this day still taught in some US schools - to help justify his slaughter and enslavement of these people. He wrote to the Spanish monarchs in 1493: "It is possible, with the name of the Holy Trinity, to sell all the slaves which it is possible to sell…Here there are so many of these slaves, and also brazilwood, that although they are living things they are as good as gold…"

Columbus and his men also used the Taino as sex slaves: it was a common reward for Columbus' men for him to present them with local women to rape. As he began exporting Taino as slaves to other parts of the world, the sex-slave trade became an important part of the business, as Columbus wrote to a friend in 1500: "A hundred castellanoes (a Spanish coin) are as easily obtained for a woman as for a farm, and it is very general and there are plenty of dealers who go about looking for girls; those from nine to ten (years old) are now in demand."

...This wasn't just the story of Hispaniola; the same has been done to indigenous peoples worldwide. Slavery, apartheid, and the entire concept of conservative Darwinian Economics, have been used to justify continued suffering by masses of human beings.

...We live in a culture that includes the principle that if somebody else has something we need, and they won't give it to us, and we have the means to kill them to get it, it's not unreasonable to go get it, using whatever force we need to.

In the United States, the first "Indian war" in New England was the "Pequot War of 1636," in which colonists surrounded the largest of the Pequot villages, set it afire as the sun began to rise, and then performed their duty: they shot everybody-men, women, children, and the elderly-who tried to escape. As Puritan colonist William Bradford described the scene: "It was a fearful sight to see them thus frying in the fire and the streams of blood quenching the same, and horrible was the stink and scent thereof; but the victory seemed a sweet sacrifice, and they [the colonists] gave praise therof to God, who had wrought so wonderfully..."

The Narragansetts, up to that point "friends" of the colonists, were so shocked by this example of European-style warfare that they refused further alliances with the whites. Captain John Underhill ridiculed the Narragansetts for their unwillingness to engage in genocide, saying Narragansett wars with other tribes were "more for pastime, than to conquer and subdue enemies."

...It is our way of life. It comes out of our foundational cultural notions. So it should not surprise us that with the doubling of the world's population over the past 37 years has come an explosion of violence and brutality, and as the United States runs low on oil, we are now fighting wars in oil-rich parts of the world."

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