"Hume pointed out that all we can know (directly) is a stream of sensations. Even the hypothesis that there is a block-like entity, the Ego or "me," observing or experiencing this stream of sensations, is inferential, not directly known. Every philosopher since Hume has tried to refute this, not very successfully, because it happens to be true... Yes: this is truth: the stream of sensations is all that is given directly. All else is inference. But is this all of the truth? Does skepticism lead directly to solipsism? Not quite. There is an old Zen story which is worth recalling at this point in our argument. A monk, after long meditation, perceived the facts noted above. In great excitement, he rushed to tell his roshi (Zen teacher), "I have it! I have it! That rock there is inside my head!" "You must have a very big head," said the Teacher, "to hold a rock that size."
...all we know directly is a stream of sensations. The theories that there is an "ego" experiencing this stream, and an "outside" world provoking it, are inferential, unproven and (if we are strict about applying Occam's principle of parsimony) should be rejected as illegitimate.
...Zen teachers, when they recognize that a student has arrived at this womb-like solipsistic stage, hit him, with a wooden staff, hard, on the right shoulder, which sends most striking sensations to damned near every nerve in the body.
After such Shock Therapy, one does not return to the naive objectivity of the ordinary fool or the Randroid. One realizes that there is some sort of Self (although everything one has learned about it is probably false) and some sort of Objective Reality (although everything one has learned about it is also probably false.)
One realizes that life is not a tragedy (as pessimists claim) or a comedy (as optimists assert) or a kind of Moral police court (as theologians would have it) but rather more in the nature of a game, a gamble, a multiple-choice Intelligence Test."
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