"Nietzsche gave me the problem I’ve wrestled with all my life, which is: Why do I choose one course as better than another? He undermined all my traditional morality and yet I haven’t become a mass murderer, so I must have a morality, but what’s it based on?
I’ve struggled with that problem all my adult life and although I don’t claim to have solved it, I think I’m beginning to shed some light on it after decades of mulling it over. My morality derives from the world I will to exist. The concept that all men are created equal is obviously not true – some are taller, some write better poetry, etcetera – but that concept represents an affirmation of a certain type of will, the democratic will, which Nietzsche didn’t like, whereas I do. This allows me to be a First Amendment absolutist even though I’m a relativist philosophically; I will a world in which there are no interferences with freedom of expression. I don’t claim I can prove that such a world should exist, just that I wish it existed. That’s how you can be an absolutist and a relativist at the same time."
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