I've known, I think, two Boy Scouts.

This kinda explains a lot.

And the history of the two guys involved in developing scouting is actually pretty fascinating.

Via Outside Online:

Since its beginning, Scouting has had something of a divided soul. Nothing illustrates that more clearly than the vastly different personalities of the two equally strange men who inspired it.

The worldwide movement started in England under the last great stiff-upper-lip hero of the Victorian age: Lt. General Sir Robert Baden-Powell. Baden-Powell won fame as a commander in the Boer War in 1900, when he'd held the town of Mafeking for seven months under siege by a much larger enemy force...

A famous photograph of Baden-Powell at Mafeking shows an almost painfully dapper little man with waxed mustache-ends, a swagger-stick, and laced boots that seem to extend halfway to his shoulders. It is pretty much a caricature of a repressive personality, and Baden-Powell, in fact, was committed to the repression of sexual desires of almost every sort, in everyone: His original manuscript of the Boy Scout handbook included an extensive chapter warning Scouts against the terrible hazards of "self-abuse."...

His American counterpart, Ernest Thompson Seton, was big, loose-limbed, and wild-eyed, with an unruly mop of black hair. A writer and illustrator of wilderness books, he rarely washed or shaved, and was known to emit unexpected wolf howls or moose mating calls in public. He espoused utopian socialism, feminism, and the restitution of the Great Plains to the Indians. Not surprisingly, his ideas on the proper upbringing of boys differed somewhat from Baden-Powell's. In 1902 he founded a group called the Woodcraft Indians, whose young members frolicked in feathered warbonnets and camped out in Sioux tepees. The idea, he said, was to release boys' "animal energy" and teach them to "think Indian."

Seton met Baden-Powell in 1906 and, with typical impulsive enthusiasm, lent his support to Baden-Powell's Boy Scout movement, which the Englishman would soon establish in America. Seton was given the title of Chief Scout and invited to write the first edition of the famous Handbook for Boys. Soon he came to regret his decision. "My aim was to make a man," he later wrote, "Baden-Powell's to make a soldier." The Scouts' uniforms, he believed, imposed conformity; the endless codes turned the boys into "a lot of little prigs." But the Boy Scouts of America flourished, while the Woodcraft Indians withered away. Though today the organization honors Seton as one of its founding fathers—Philmont's library is named after him—it drummed him out publicly during World War I, a response to his allegedly pacifist and anarchist views.

...While Troop 353 was out on the trail, the New Jersey Supreme Court ruled in favor of James Dale, a former Eagle Scout who'd been expelled as an assistant scoutmaster after officials discovered he was gay. Lawyers for the Boy Scouts of America were vowing to fight the decision in the U.S. Supreme Court.

Homosexuality is just one of the issues that has lately seemed to push the Boy Scouts, an ostensibly apolitical group, further into the camp of cultural conservatism. Within Scouting, people refer to its principal battles as "the three G's": gays, girls, and godlessness...

True, Spice said, there were occasional unpleasant decisions to be made. "There was a young man who worked here for several years—in a real leadership position on the ranch, actually. Great young guy. Well, he wrote to me one winter and said he'd decided he couldn't come back because it would violate the BSA policy on homosexuals. To tell the truth, I was sorry to see him go, because he's a good kid. But I believe we have a mandate from the clients who send their kids out here that they're going to be safe, out of harm's way, and not subjected to alternative lifestyles."

That was the official line. But I thought back to my first night in base camp, when I'd gone out to watch the meteor shower with Frank, a young staffer from the Midwest. Also joining us was Irma, a college-age Scout from Europe who was working at Philmont on a summer exchange program. (Frank and Irma are not their real names.) We drove in Frank's car out the main gate and down to a place where Route 21 swings in a high arcing loop eastward.

Here, at the top of the rise, Frank pointed out the constellations: Cassiopeia, Cygnus, Scorpius. Eventually he pulled a case of Coors out of the trunk, and then a bottle of bourbon. This spot was a popular one for Philmont staff to come and drink, it turned out, since it was just off ranch property and hence exempt from the rules. Before long a few other cars had pulled up. In the backseat of one, a staffer passed around a bong. Meanwhile, Frank and Irma had started making out against the hood of Frank's car.

Another car pulled up, and two more guys from base camp jumped out. The driver, a pale, lanky kid of 18 or 19, sat inside, smoking a cigarette. He wore one of the maroon Philmont staff polo shirts. He was very drunk.

"C'mon over here," he beckoned to me. He had a throaty southern accent. "Get closer. I wanna see your dick."

I stared at him, not sure I'd really heard him right: "What?"

"Yeah, c'mon, whip it out for me. I know you got a big one. Yer one of them tall, lean boys. Bet yer hung like a pony."

Then he called out to the two friends he'd arrived with. "Hey, I want somebody's dick in my face. Somebody whip it out and slap me with it."

"Yeah," said one of the guys, "let's all take our dicks out."

"Naw, let's get naked and run sprints again this time," his buddy said.

"So you guys are Boy Scouts, huh?" I joked.

"Yeah, Eagle Scouts. All three of us were."

"And hey, don' worry, we ain't fuckin' fairies or nothin'. We got girlfriends at college. We're just messin' around, y'know?"

"Hey c'mon, let's get naked. Let's get naked."

Soon their car and Frank's were the only two left on the hilltop. Frank detached himself from Irma and walked over. He was now drunk, too.

"Listen, man," he told me, "you're gonna have to ride back with these guys." He looked down. "I mean, sometimes you sort of just find a kindred soul and, well, shit, the flesh is weak. So, uh, anyway, I think we're staying up here tonight."