The Catholic Church, exporting perverts all over the world.

Missionary's Dark Legacy - Los Angeles Times:

"...Since then, 85 Alaska natives from 13 villages have filed claims against the church for alleged abuse by six priests and two lay missionaries from 1956 to 1988.

The flood of allegations has led to speculation that the Eskimo settlements were a 'dumping ground' for abusive priests and lay workers affiliated with the Jesuit order, which supplied priests and bishops to the Fairbanks diocese.

'It's like the French Foreign Legion — you join rather than go to prison,' says Richard Sipe, a former Benedictine monk who is an authority on clergy sexual abuse and has served as an expert witness in hundreds of cases, including those in the Eskimo villages. 'I was absolutely convinced this happened in Alaska.'

...Now the men must prove their claims. As victims of clergy sexual abuse across the country have learned, reconstructing events that occurred decades ago in secret is a daunting task. For the Eskimos, the job was complicated by the church's initial insistence that there was no record that Lundowski had ever volunteered for the church.

The villagers and their attorneys dug through church archives, family photo albums and old letters looking for evidence.

Roosa came across a grainy copy of a 1975 church newsletter that listed participants in a training program for deacons in the Diocese of Fairbanks. It included a photo of a bald man with horn-rimmed glasses. The caption read: "Joe Lundowski, 59 yrs., Stebbins."

This was proof that the church had trained Lundowski as a deacon and knew he was serving in Stebbins.

In the same file, Roosa found a 1965 letter by a senior Jesuit stating that the church "should have gotten rid of [Lundowski] a long time ago."

The letter was written three years before Lundowski arrived in St. Michael by Father Jules M. Convert, then in charge of the Jesuits in Alaska, to Father Jack Gurr, chancellor to the bishop of Fairbanks. Convert began by asking for a shipment of food for his men and more nails to complete the building of a village church, but most of the letter was devoted to his concern about Lundowski.

Convert expressed dismay that the bishop in Fairbanks, Theodore Boileau, had moved Lundowski from one village to another after receiving "complaints" about his conduct."